It is a historical fact Muhammad pbuh was born on the 12th day of the bright half of the month of Rabi-ul-Awwal. Will receive knowledge on the mountain from the Lord and then go towards North and come back. Kalki Avatar will go to the mountains and receive knowledge from Parsuram, then go towards the north and come back. Prophet Muhammad pbuh did go to Jable-Noor i. Later he went north to Madeenah and later made a victorious return to Makkah.
He will have the most graceful personality. Kalki Avatar will have unparalleled grace. Endowed with eight special qualities Kalki Avatar will be endowed with eight special qualities. These qualities are wisdom, respectable lineage, self-control, revealed knowledge, valour, measured speech, utmost charity and gratitude.
Prophet Muhammad pbuh had all these eight special qualities. It is no wonder that several people approached him for guidance, even before he claimed to be a prophet. From history, we learn that his enemies on many occasions tried to instigate him. However, he was always patient and responded wisely.
He took active part in the battles against his enemies and most of such battles were fought in self-defence against aggression by the other party. In his intercourse with others he would sit silent among his companions for long time but when he spoke his speech was eloquent and full of meaning and advise. Many poor people lived only on his generosity.
The Kalki Avatar will be the saviour of the world i. Prophet Muhammad pbuh did not only guide and save the Arabs but the whole humankind. We have not sent thee But as a universal Messenger To men, giving them Glad tidings, and warning them Against sin , but most men Understand not.
Shiva will present a steed to Kalki avatar. It is prophesied that Shiva will present an extraordinary steed to the Kalki Avatar. He will ride a horse and carry a sword. Moreover, we also learn from the history of the Prophet that he himself took part in battles, most of which were fought in self-defence, and on many such occasions, he rode a horse and carried a sword in his hand.
He will subdue the wicked It is mentioned that Kalki Avatar will subdue the wicked. It was prophet Muhammad pbuh who purified transformed bandits and miscreants and established them on the path of truth. People indulged in various types of vices. Prophet Muhammad pbuh brought them from darkness to light. He will overpower the Devil with four companions It is prophesied that Kalki Avatar, with four of his companions, will disarm Kali i. Prophet Muhammad pbuh , with his four most trusted companions, fought against the mischief and the evil of the devil.
These four companions later became the first four Khalifas and spread the religion of Islam. He will be assisted by angels. The Kalki Avatar will be assisted by angels in the battlefield. In the battle of Badr, Prophet Muhammad pbuh was assisted by angels who descended from the heavens. And all praises are for the One and Only God and Creator Allah, who alone is worthy of devotion, complete submission and worship.
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We seek to retell the story of our beginnings. Skip to main content. Updated 5 April, - aprilholloway. This site uses Akismet to reduce spam. Learn how your comment data is processed. Shambala will be a village in Bihar according to Srimad Bhagavatam. It may not be in existence now. Kalki avatar will emerge from this village. The avatar is expected towards the end of Kali yug which is several thousand years away from now. Enter your email address:. These two types of symbolic explanations are generally passed on orally from teacher to student.
Source: ancient-origins. You may also like. Is Indian Constitution Secular to Hindus? Divine is never born and has many forms- Wondered how? Set Hindu Temples free from Government Interference. Japan has a town named after Goddess Lakshmi from Sanatana Dharma. Indian Civilization — Untold History. Pseudo Secularism hurting India!! Returning Stolen Arts to India. Sanskrit Mantras- How it works? A Scientific Perspective. Dakshinamurthy Stotram. Saraswati Stotram -Chant and Learn with Lyrics.
I was setting out on the ancient pilgrimage route to Shambhala, I told him, to seek the king and paradise here on earth. I was afraid, I said. Did he have any advice? Shambhala, the monk told me, was a destination for an inner journey. I should meditate more, he suggested, and travel less. Most people had that reaction. At a conference a couple of years ago, I ran into Peter Matthiessen, the author of The Snow Leopard , which mentions Shambhala three times, speculating that the hidden kingdom may have been based on some real but forgotten city or culture, out beyond the Gobi.
So I told him I was going. Matthiessen shook his head. It is the Ultima Thule of the East, a promise that a golden age will be restored by the king of a great northern paradise, riding forth on a white horse to destroy the barbarians of the world, to stamp out materialism and immorality and bring an end to this dark cycle of time. It is, in other words, what human beings need to believe in.
A promise of eternity, and the return of hope. From one of its earliest mentions, written perhaps before B. There it found its greatest guardians as the Tibetan Buddhists transplanted the myth into Nepal, Sikkim, Mongolia, Ladakh, and as far afield as Beijing.
The Tibetans claimed that the Kalachakra, the secretive mixture of tantric scriptures and meditation doctrines that form the highest teachings of Tibetan Buddhism, was sent to them by the King of Shambhala, using the ninth-century equivalent of express mail. They filled their holy books with descriptions and dashed off instructions for reaching the lost land. Shambhala is a moving target.
The Hindus thought it was up toward Nepal, the Nepalis in Tibet, the Tibetans in the northern deserts, always somewhere farther than the known. Yet seeking to actually find Shambhala here, on this earth, is really not unreasonable. Unlike the Christian heaven, Shambhala is an earthly paradise, solidly grounded on the surface of this planet.
I had a little help—from scholar Edwin Bernbaum, director of the Sacred Mountains program at the international nonprofit Mountain Institute and author of the definitive book on the subject, The Way to Shambhala. Whatever lost city or ancient kingdom had inspired the Tibetans to pin the wandering myth of Shambhala onto one particular plot of earth, it was probably there, he said. City and paradise were conflated. Bernbaum had been there himself, he said, in the s, although travel restrictions had kept him from making the original pilgrimage north, from Tibet itself.
I was in a better position. With borders open, I could attempt the ancient route spelled out in Tibetan texts. Several guides to Shambhala were written over the centuries. The manuscript, written in medieval Tibetan, was printed on long, loose-leaf pages that mimicked the palm leaves used in ancient Buddhist books.
I had brought a red-robed monk, a young Tibetan from Staten Island, to attempt a translation, and when I unwrapped the book in his presence, a crowd of hushed bibliophiles gathered to watch. Rinpungpa was surrounded by enemies, his world collapsing.
Buddhism was no longer practiced in India, its land of birth, and Islam had conquered Afghanistan to the west and the Central Asian steppe to the north. Seeking help, he summoned a spirit messenger to reach the enlightened kingdom, where his own father would be waiting, reborn in paradise.
Take this message and go to my father in Shambhala. May my words of truth, conquering the mountains of dualism, guide you along the way and help you to overcome the obstacles that lie before you. Rinpungpa filled long passages with colorful accounts of the route across Tibet and Central Asia, warning of everything from starvation to forests made of knives to rivers so cold they killed you at first touch.
Beyond there, you must choose rightly among high valleys and low cities, having the good sense to know Shambhala when you reach it. Using the ancient texts, and Google Earth, I calculated this at 3, miles. Perhaps I would not make it; perhaps I would fail in some, or every, way. The next day, the Irish photographer Seamus Murphy flew in from Kabul.
Seamus is strong as an ox, my partner on many expeditions, but he immediately collapsed in bed from heatstroke. Pale, sweating, he vomited up his food and spent the day moaning, wrapped in a blanket in a dark room. He sipped the electrolyte cocktails I mixed him and pleaded for time. There is no sweeter place to be stranded than Kathmandu.
For days I wandered the city, awash in temples mixing Hindu and Buddhist images, a porous culture capable of transmitting prophecies in any direction. Yet Shambhala was almost forgotten here. The waiter screwed up his eyes when I asked where Shambhala was. Shambhala is secret place for kings and lamas. Is a Tibet word. At dawn on the fourth day in Kathmandu, I hiked up to the Monkey Temple, Swayambhunath, a forested hilltop shrine shared by Hindus and Buddhists. Off in the woods, I noticed a body swinging from a tree.
Some Nepalis stood around, looking at the corpse. Lots of people kill themselves at the Monkey Temple, a man told me, because it was holy, and the closest forest to downtown. Everyone tried to hide their emotions, in the Nepali way. While alive, the suicide had been poor, desperate, and apparently shoeless.
Now a rope was cutting into his throat. Suffering, Buddha taught, is the nature of this world. It was late July. The drive to the Tibetan border should have taken two hours, but there were six roadblocks, most of them just lines of rocks laid over the road by absentee protesters.
These we moved aside; we joined a busload of Indian pilgrims in hauling away two tree trunks and, twice, leaped over burning tires, carrying our luggage through polite mobs demanding government jobs. On the far side of each roadblock, a new economy of taxis had sprung up; at one point we swapped drivers and cars with some Swiss tourists coming downhill.
Our elaborately obtained group tourist visas were scrutinized in detail by the Chinese police. Being turned back, or forcibly expelled, was always a possibility.
Good citizens, we stood in line, mute. Just before nightfall, we got our passport stamps and walked over a bridge, into the real journey. In a dismal hotel, we shared a celebratory bottle of wine with two Spaniards. It was a decent Chinese red called Great Wall the and vintages are best. We were in Tibet. It was cold, 11, feet, and I slept poorly. I kept seeing the body, swinging very slightly in the breeze.
By midnight we were 5, feet lower, sharing an icy motel room with our driver. It was a modern caravansary, the parking lot packed with the Toyotas and Mitsubishis of Lhasa travel agencies.
Breakfast was conducted chiefly in Dutch. My guidebook insisted that this first sighting of Lhasa would take my breath away, but the altitude had already done that, and I only glimpsed a sliver of dirty white monastery between ads.
The temples were those of Adidas and Nike; tanks paraded through the streets; Beijing had sent its usual gift of vast imperial avenues and train service. The infamously successful new rail line to Lhasa had just opened, bringing or more people a day into the city once thought to be the most isolated on earth. The most common reaction was that of the Spaniards, whom we encountered one night in a hip Korean restaurant with subdued lighting. We are sad. To the extent that we idealize a place, we impoverish it, reducing reality to a list of shortcomings.
Lhasa still has some Lhasa. The heart of the old Tibetan quarter is the great Jokhang temple, a magnificent whirlwind of prostrating pilgrims, chanting toddlers, old nomads tottering on canes, and Chinese tourists in Che Guevara T-shirts making clandestine cell-phone checks. Brutish dob dob monks, the security, used knotted cords to lash the legs of women in short skirts or anyone who hogged a shrine or fell asleep in a corner.
The loose and happy mob circled the interior, clockwise, beneath a worn fresco of Shambhala. Under a single dim bulb I could see the king receiving tribute and dispensing justice from his throne, inside the city, inside the kingdom, which was hidden deep inside the two rings of snow mountains mentioned in prophecies.
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